Kim
432Kim
432Paperback
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Overview
A Penguin Classic
Kim, orphaned son of an Irish soldier and a poor white mother, and the lama, an old ascetic priest, are on a quest. Kim was born and raised in India and plays with the slum children as he lives on the streets, but he is white, a sahib, and wants to play the Great Game of Imperialism; while the priest must find redemption from the Wheel of Things. Kim celebrates their friendship and their journeys in a beautiful but hostile environment, capturing the opulence of the exotic landscape and the uneasy presence of the British Raj. Filled with rich description and vivid characters, this beguiling coming of age story is considered Kipling's masterpiece.
For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
Product Details
ISBN-13: | 9780141442372 |
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Publisher: | Penguin Publishing Group |
Publication date: | 11/29/2011 |
Pages: | 432 |
Sales rank: | 513,919 |
Product dimensions: | 5.00(w) x 7.70(h) x 1.20(d) |
Age Range: | 18 Years |
About the Author
Jan Montefiore (series editor) is a professor of twentieth-century English literature at the University of Kent. She is the author of Men and Women Writers of the 1930s (1996); Arguments of Heart and Mind: Selected Essays 1977-2000 (2002); Feminism and Poetry (3rd edition, 2004); and Rudyard Kipling (2007).
Harish Trivedi (editor/introducer) is a professor of English at the University of Delhi. He is author of Colonial Transactions: English Literature and India (1993), and has co-edited The Nation across the World: Postcolonial Literary Representations (2007) and Literature and Nation: Britain and India 1800-1990 (2000).
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Chapter I
(Continues…)
Excerpted from "Kim"
by .
Copyright © 2011 Rudyard Kipling.
Excerpted by permission of Penguin Publishing Group.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
Table of Contents
Introduction | vii | |
Chronology of Charles Dickens's Life and Work | xv | |
Historical Context of Great Expectations | xvii | |
Great Expectations | 1 | |
The Original Ending of Great Expectations | 599 | |
Notes | 601 | |
Interpretive Notes | 614 | |
Critical Excerpts | 621 | |
Questions for Discussion | 631 | |
Suggestions for the Interested Reader | 633 |
Reading Group Guide
1. For decades many critics have shown great disdain for Kipling, equating his work with the idea that British imperialism was a righteous and justified act. Is this assessment fair? Was Kipling simply writing what he knew or structuring his literature on his political beliefs?
2. As Kim moves from the intellectual world of school to the spiritual world he finds with the lama later in the story, he continually questions who he is. Is this questioning simply that of a young orphan or does it hint at larger political unease?
3. What is the purpose of the prophecy Kim brings to the soldiers?
4. Is it surprising, given Kim’s spirituality, that he joins the Secret Service? How does he reconcile his two separate lives?
5. In a 1943 essay, critic Edmund Wilson referred to the ending of Kim as a “betrayal” of the relationship of the old man and the young Kim, which made the book more literary than a mere adventure story. Do you agree with this? Why or why not?
6. In her article “Adolescence, Imperialism, and Identity in Kim and Pegasus in Flight,” Nicole Didicher says, “Adults writing for adolescents inevitably use imperialist discourse to influence their readers’ maturation. Kipling . . . uses an existing imperialist society to present the protagonist’s establishment of his psychosocial identity.” Do you agree that all adult writers “inevitably” use imperialist discourse to reach their adolescent audiences? Did Kipling use imperialist India because that is what he knew, or was he simply entertaining a young audience?