The Tiger Claw

The Tiger Claw

by Shauna Singh Baldwin
The Tiger Claw

The Tiger Claw

by Shauna Singh Baldwin

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Overview

From the author of What the Body Remembers, an extraordinary story of love and espionage, cultural tension and displacement, inspired by the life of Noor Inayat Khan (code name “Madeleine”), who worked against the Occupation after the Nazi invasion of France.

When Noor Khan’s father, a teacher of mystical Sufism, dies, Noor is forced to bow, along with her mother, sister and brother, to her uncle’s religious literalism and ideas on feminine propriety. While at the Sorbonne, Noor falls in love with Armand, a Jewish musician. Though her uncle forbids her to see him, they continue meeting in secret.

When the Germans invade in 1940, Armand persuades Noor to leave him for her own safety. She flees with her family to England, but volunteers to serve in a special intelligence agency. She is trained as a radio operator for the group that, in Churchill’s words, will “set Europe ablaze” with acts of sabotage. She is then sent back to Occupied France. Unwavering courage is what Noor requires for her assignment and her deeply personal mission — to re-unite with Armand. As her talisman, she carries her grandmother’s gift, an heirloom tiger claw encased in gold.

The novel opens in December 1943. Noor has been imprisoned. She begins writing in secret, tracing the events that led to her capture. When Germany surrenders in 1945, her brother Kabir begins his search through the chaos of Europe’s Displaced Persons camps to find her.

In its portrayal of intolerance, The Tiger Claw eerily mirrors our own times, and progresses with moments of great beauty and white-knuckle tension towards a moving and astonishing denouement.


Product Details

ISBN-13: 9780307368393
Publisher: Knopf Canada
Publication date: 07/27/2011
Sold by: Random House
Format: eBook
Pages: 592
File size: 2 MB

About the Author

SHAUNA SINGH BALDWIN was born in Montreal and grew up in India. The Tiger Claw, which was short-listed for the Giller Prize in 2004, is her second novel. Her first, What the Body Remembers, published by Knopf in 1999, was longlisted for the Orange Prize for Fiction and was awarded the Commonwealth Writer’s Prize for Best Book in the Canada/Caribbean region. It has been translated into eleven languages.

Baldwin is also the author of English Lessons and Other Stories and co-author of A Foreign Visitor’ s Survival Guide to America. Her short stories have won many prestigious literary awards in the United States, Canada and India.

As well as English, Baldwin speaks Hindi, Urdu, Punjabi and French. She holds an MBA from Marquette University in Milwaukee, where she currently lives with her husband.

Read an Excerpt

Chapter 1

Pforzheim, Germany
December 1943


December moved in, taking up residence with Noor in her cell, and freezing the radiator.

Cold coiled in the bowl of her pelvis, turning shiver to quake as she lay beneath her blanket on the cot. Above, snow drifted against glass and bars. Shreds of thoughts, speculations, obsessions . . . some glue still held her fragments together.

The flap door clanged down.

“Herr Vogel . . .”

The rest, in rapid German, was senseless.

Silly hope reared inside; she reined it in.

The guard placed something on the thick, jutting tray, something invisible in the dingy half-light. Soup, probably. She didn’t care.

She heard a clunk and a small swish.

Yes, she did.

Noor rolled onto her stomach, chained wrists before her, supported her weight on her elbows and knelt. Then shifted to extend the chain running between her wrists and ankles far enough for her to be seated. The clanking weight of the leg irons pulled her bare feet to the floor.

She slipped into prison clogs, shuffled across the cement floor.

A pad of onionskin. A scrawl that filled the whole first page. It said in French, For Princess Noor — write children’s stories only. Signed, Ernst V.

She had asked Vogel for paper, pen and ink, but never expected to receive them. “Everything in my power,” Vogel had said.

She tucked the pad under her arm, then tested the pen nib against her thumb. She reached for the glass jar. Dark blue ink. She opened it, inhaled its metallic fragrance.

She carried the writing materials back to her cot. She lay down, eyes open to the gloom, gritting her teeth to stop their chattering. Mosquito thoughts buzzed.

Do it. Shouldn’t. Do it. Shouldn’t. Do it.

Use initials, think the names, use false names, code names.

She caterpillar-crawled to the edge, turned on her side to block the vision of any guard and examined the leg of the cot. A pipe welded to the metal frame. Hollow pipe with a steel cover.

If I can hide some of my writing, I will write what I want.

She pressed a chain-link against the steel cover. Was it welded? Cold-numbed fingers exploring. No, not welded. Screwed on tightly.

Push, push with the edge of her manacles. Then with a chain-link. She wrapped her chain around the cover like a vise. It didn’t move. She pushed and turned in the dimness for hours, till she was wiping sweat from her eyes. She froze whenever she heard — or thought she heard — a movement at the peephole.

Deep breath. Attack the hollow leg again.

Night blackened the cell. Baying and barking outside, beyond the stone walls of the prison. Twice, the rush of a train passing very close. Noor grimaced and grunted on.

Finally, the steel cover moved a millimetre along its treads. By dawn, it loosened. She lay back, exhausted. Then, with her back to the door, she rolled up half the onionskin, poked it down the pipe-leg and, with an effort, screwed the cover on again.

Above her, the window brightened.

The guard was at the door. She unchained Noor’s manacles so she could use the toilet. Did not glance at the bed. Did not shout.

The flap door dropped for Noor’s morning bowl, sawdust bread. A single bulb lit the cell.

Begin, “Once upon a time there was a war . . . ?” No. She would write une histoire, not the kind her captor had in mind, but for someone who might read her words in a time to come:

I am still here.

I write, not because this story is more important than all others, but because I have so great a need to understand it. What I say is my truth and lies together, amalgam of memory and explication. I write in English, mostly, English being the one language left in the ring. Other languages often express my feelings better — French, Urdu, Hindustani. And perhaps in these languages I could have told and read you stories better than this, your mother’s story. But all my languages have been tainted by what we’ve said and done to one another in these years of war.


When the flap door dropped that evening, Noor dragged her chains to it and placed two sheets on the open tray. On one she had written the Sufi tale about the attraction of a moth to a flame, on another the one about the young man who came knocking at his teacher’s door and when his teacher asked, “Who is there?” cried “It is I” and was told, “Come back when you are nobody.”

She could see the guard glance at the English writing then thrust the sheets in her pocket without examination. The pad of onionskin lay upon the cot behind Noor, but the guard didn’t enter to count its remaining pages.

So, the next day, Noor wrote another paragraph, and another:

With that first creation of Allah — the pen that Vogel has allowed me — poised over the ink pot, then over the page, I wonder what to call you. Little spirit never whispered into this world — une fée. In Urdu I would call you ruh. Feminine. Ma petite ruh. We all begin feminine in Al-ghayab, the invisible, before we enter our nameless bodies.

I imagine you, ma petite, nine years old, looking much like me and as much like Armand, expectant and still trusting. Encourage my telling as any audience encourages a teller of tales, though I may tell what you may not condone, what you may not believe, or what you cannot bear to know. I write so you can see me, so Armand will appear again by the telling.


Chapter 2

Germany
July 1945


Against the flume and smear of a dying sun, the silhouette of a motorcycle rider rose over a ridge of dirt road. The sharp engine roar dropped and levelled. The rider’s gloved hands downshifted to avoid the scorched remnants of a tank blocking his way. The bike bounced over ruts and craters as Kabir swerved the pod of his sidecar around the shell-pocked hull. The Tiger tank was canted over its cannon, its mud-caked treads stilled in a ditch.

Kabir didn’t stop to examine the tank, or let thoughts of the Germans who must have died inside cross his mind, but goaded his rattling steed past. Showers sprang from spinning rubber as he furrowed a puddle. He shot a glance through spattered goggles at the jerricans bouncing in the sidecar and, gritting his teeth against flying mud and wind, headed into the darkening horizon.

Out of Strasbourg, Kabir had raced over a makeshift pontoon bridge crossing the Rhine with a moment of wonder. Only a few months earlier, before the Germans surrendered, crossing the Rhine at any point was unthinkable.

Faster, faster.

Reading Group Guide

1. Shauna Singh Baldwin once said in an interview, “Fiction is telling a lie in order to tell the truth,” and in The Tiger Claw she has told the story of Noor Khan using more than just the known facts. What can we learn from fiction that can’t be learned from non-fiction? Should imagination be allowed to tell history?

2. Noor assumes many different names — Noor Khan, Nora Baker, Anne-Marie Régnier, Madeleine, Princess Noor — and in some ways she doesn’t seem completely comfortable in any one of them. What do her various identities allow her to express? Which ones suit her most?

3. Noor is often in dialogue with Allah, asking favours, making promises and reaffirming her faith. How does Noor rely on her religious beliefs to motivate herself, explain the actions of others and come to terms with the worst that befalls her?

4. Noor says at one point, “I’m a member of every tribe,” to which Viennot responds, “It’s very dangerous thinking. One must know very definitely to which tribe one belongs.” In what ways does Noor’s allegiance with so many different nationalities and races hurt her? How does it help her?

5. Near the beginning, when Kabir is searching for Noor, he comes across German soldiers wishing to surrender. As he considers what will happen to them now that the war is over, he wonders, “How much retaliation had really been necessary?” From what you know of Kabir’s character, what do you think his answer would be? Would Noor wish for retaliation against her captors?

6. Noor says, “Someone always regulates my surroundings, affecting the air I breathe. Other people’s decisions have governed each moment of my life.” What are some examples of these oppressive forces? In what ways does Noor take her life into her own hands?

7. Herr Vogel, the German officer who keeps Noor hostage is certainly cast as a bad and lascivious character, and yet he also works to give Noor better accommodations and provides the paper on which much of the story is being told. To what extent do Vogel’s kindnesses redeem him of the evil he commits and stands by to witness? Are there other characters in the novel for whom you have ambiguous feelings?

8. Colonization and oppression of peoples, countries and individuals is a driving theme in The Tiger Claw. Noor feels that the British are hypocrites when they denounce German occupation, because they too have been colonizers, in India. What other forms of colonization are present in the novel, and how blind are the various colonizers to their own wrongdoing?

9. Noor is betrayed numerous times in the novel. While in prison, she says, “We all have to believe we’re doing right or we’d kill ourselves.” How would Noor’s various betrayers justify their actions?

10. On one level, The Tiger Claw is a simple love story about a woman who must face obstacles — both small and great — to reach the one she loves. On another level, Noor follows the Sufi path to realization of herself as a woman and as a human being. How does she overcome or accept obstacles? Does love win in the end? Which other characters in the novel are propelled by what they call love?

Foreword

1. Shauna Singh Baldwin once said in an interview, “Fiction is telling a lie in order to tell the truth,” and in The Tiger Claw she has told the story of Noor Khan using more than just the known facts. What can we learn from fiction that can’t be learned from non-fiction? Should imagination be allowed to tell history?

2. Noor assumes many different names — Noor Khan, Nora Baker, Anne-Marie Régnier, Madeleine, Princess Noor — and in some ways she doesn’t seem completely comfortable in any one of them. What do her various identities allow her to express? Which ones suit her most?

3. Noor is often in dialogue with Allah, asking favours, making promises and reaffirming her faith. How does Noor rely on her religious beliefs to motivate herself, explain the actions of others and come to terms with the worst that befalls her?

4. Noor says at one point, “I’m a member of every tribe,” to which Viennot responds, “It’s very dangerous thinking. One must know very definitely to which tribe one belongs.” In what ways does Noor’s allegiance with so many different nationalities and races hurt her? How does it help her?

5. Near the beginning, when Kabir is searching for Noor, he comes across German soldiers wishing to surrender. As he considers what will happen to them now that the war is over, he wonders, “How much retaliation had really been necessary?” From what you know of Kabir’s character, what do you think his answer would be? Would Noor wish for retaliation against her captors?

6. Noor says, “Someone always regulates my surroundings, affecting theair I breathe. Other people’s decisions have governed each moment of my life.” What are some examples of these oppressive forces? In what ways does Noor take her life into her own hands?

7. Herr Vogel, the German officer who keeps Noor hostage is certainly cast as a bad and lascivious character, and yet he also works to give Noor better accommodations and provides the paper on which much of the story is being told. To what extent do Vogel’s kindnesses redeem him of the evil he commits and stands by to witness? Are there other characters in the novel for whom you have ambiguous feelings?

8. Colonization and oppression of peoples, countries and individuals is a driving theme in The Tiger Claw. Noor feels that the British are hypocrites when they denounce German occupation, because they too have been colonizers, in India. What other forms of colonization are present in the novel, and how blind are the various colonizers to their own wrongdoing?

9. Noor is betrayed numerous times in the novel. While in prison, she says, “We all have to believe we’re doing right or we’d kill ourselves.” How would Noor’s various betrayers justify their actions?

10. On one level, The Tiger Claw is a simple love story about a woman who must face obstacles — both small and great — to reach the one she loves. On another level, Noor follows the Sufi path to realization of herself as a woman and as a human being. How does she overcome or accept obstacles? Does love win in the end? Which other characters in the novel are propelled by what they call love?

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