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| ISBN-13: | 9780307433268 |
|---|---|
| Publisher: | Random House Children's Books |
| Publication date: | 12/18/2007 |
| Sold by: | Random House |
| Format: | eBook |
| Pages: | 304 |
| File size: | 1 MB |
| Age Range: | 12 Years |
1
What can be funny about having to stand up in front of everyone you know, in a ruffly dress the color of Pepto-Bismol, and proclaim your womanhood? Nothing. Nada. Zip. Not when you’re fifteen—too young to drive, win the lottery, or vote for a president who might lower the driving and gambling ages. Nothing funny at all. At least that’s what I thought in September.
My—womanhoods—hadn’t even begun to grow; I wore a bra size so small they’d named it with lowercase letters: aaa. Guys avoided me like the feminine hygiene aisle at the grocery store. And I never wore dresses. Not since I’d left school uniforms behind. Not ever, no exceptions. You’d think my own grandmother would remember that.
She didn’t.
“Eh, Violet, m’ija. I want buy you a gown and make you a ’keen-say’ party,” my grandmother said early that September morning in her customized English, shrewdly springing her idea on me at breakfast.
“Sounds good, Abuela,” I said as I buttered my muffin. “Except for the dress.”
Just Abuela, my little brother, Mark, and I were up; Abuelo, tired from traveling, was sleeping in, and Mom never got up until after Mark and I had left for school. Thrift store worker’s hours. Mom ran the Rise & Walk Thrift Sanctuary, a used-clothing shop in the church basement that operates on donations. Their motto is “The Threads Shall Walk Again.” Dad was on the early shift at the twenty-four-hour pharmacy inside the Lincolnville Food Depot, a combination grocery store/bank/hairdresser/veterinary hospital/pharmacy/service station. All they needed now was a tattoo parlor.
“What’s ’keent-sy’?” Mark asked, adding, “I want one too!”
“The quince,” said Abuela, “this is short for quincea-ero, the fifteenth birthday in Cuba.” She pronounced it
“Coo-ba,” the Spanish way. “Is a ceremony only for the girls,” she added, shaking a finger at Mark, who tipped his cereal bowl toward his mouth to get the last of the sugary milk at the bottom.
He swallowed. “That’s sexist, Abuela. Only for girls.” He tried another pass at his cereal bowl, but it was empty. “I know, because last year in my school on Take Your Daughters to Work Day, Father Leone said sons got to go to work too. So I got out of school!”
Abuela, looking starched somehow in one of Mom’s old terry cloth robes, her silver hair in a bun, raised an eyebrow and gave a wry smile. “This is equality, yes?”
She often says yes when she means no, and vice versa.
“The quincea-ero, m’ijo, this is the time when the girl becomes the woman.”
Mark, who was eleven then, shied away from any discussion that even hinted at having to do with body parts or workings. He turned corpuscle red, a nice counterpoint to his royal blue Cubs baseball cap, which he wore all day every day during the pro season, except in school and church, until the end of the last game of the World Series. The fringe of his dark hair stuck out in a ragged halo around his face. He immediately lost interest in the quince party. “Nevermind, countmeout,” he mumbled.
Abuela didn’t notice. “The quince is the time when all the resto del mundo ass-cepts your dear sister as an adult in the eyes of God and family. And she, in turn, promises to ass-cept responsabilidad for all the wonders in the world of adults.”
Responsabilidad. This sank in as deeply as the Country Crock into the nooks and crannies of my half-eaten English muffin, and raised a red flag. This quince party could be some sort of trap. “What if I don’t want to—ass-cept more responsibilities?” I asked, mindlessly mimicking Abuela’s pronunciation.
Mark slipped away, leaving his empty cereal bowl and milk glass on the table.
Abuela sat down with a tiny cup of sweet, black coffee. “Responsabilidades—how do you say? These come with the territory, chiquitica.” She downed her coffee in one shot.
I pointed to Mark’s dirty bowl. “How about his responsibilities?”
She shrugged and motioned for me to clear his place.
“Now that’s sexist,” I grumbled, stomping off to the sink with Mark’s dishes and my own.
Abuela said something that rhymed in Spanish, then translated: “The bull cannot make the milk, and the cow alone cannot make the bull.”
I kissed her, shaking my head, and left for school. There’s no sense arguing with the fundamentals.
Leda Lundquist stood waiting for me outside Spanish class. My friend Leda is as slim as a sunflower and admirably as tall, though not quite as seedy. She has long, straight, pale-pale blond hair and white-white skin with just the faintest glow to indicate that blood does run through her veins.
“Yo, Paz,” she said to me at the door, with her usual lack of finesse. “Come away with me this weekend.”
“Don’t you have a boyfriend for that, Leed?” I asked, sweeping past her and into the last row of seats.
Leda set down her gym duffel and books and sat beside me, braiding her hair into an orderly rope. She wore a giant turquoise tie-dyed T-shirt as a dress, belted with a rolled-up bandana. Rubber flip-flops and a pink plastic Slinky on one arm for a bracelet completed her back-to-school look. “I have got the perfect fund-raiser for you—for us—to go to Saturday afternoon.”
I groaned. “No way,” I said, before she had a chance to state her case.
“C-U-B-A” was all she said, and she waited for my reaction.
I raised my eyebrows in a let-me-have-it look.
“The Cuba Caravan’s coming through town. Isn’t your dad going? There’s gonna be a dance, and a send-off, and—”
I shook my head no, and harder for no way. I didn’t want to stir up that kettle of Caribbean fish. The subject of Cuba was best left unmentioned around Dad. “Forget it, Leda,” I said, wondering how many times I’d been caught up in this constant refusal of invitations since we’d first met. With the Lundquists’ raft of causes, most weekends offered at least one political demonstration for the family to enjoy.
“—and even a raffle, Paz, what could be better than that? Besides . . .”
She paused.
“Besides what?”
“Well . . . if we stand around long enough, you might meet some hunky Cuban guys at the salsa dance . . . and I could top a thousand bucks in the walkabout fund.”
Aha. The true motive. Leda was speaking of the European adventure fund that her parents pay into every time she goes to some activist thing with them—double if she brings a friend. By the time she turns eighteen, Leda plans to have enough money to traipse across Europe and several other continents, solo.
Which was why we, lofty sophomore creatures that we were, presently found ourselves in the back row of Se-ora Wong’s freshman Spanish class, trying not to be noticed. It had been Leda’s idea to take the first year of each language offered at Tri-District High so she’d be able to speak a little of the native tongue no matter where she roamed. Last year, merci beaucoup, it had been French. I didn’t care which language I learned, so I tagged along for the fun of it.
Se-ora Wong, diminutive but not fragile, ruled with an ironic fist. “Leona, Violeta, could you find it in your hearts to join the rest of us?” she asked, calling us by our Spanish-class names, hitting just the right note of sarcasm. She went on to show the class the same list of easy nouns that Leda and I learned last year at this time: casa, sombrero, estudiante—only last year it was in French.
Violet Paz has just turned 15, a pivotal birthday in the eyes of her Cuban grandmother. Fifteen is the age when a girl enters womanhood, traditionally celebrating the occasion with a quinceañero. But while Violet is half Cuban, she’s also half Polish, and more importantly, she feels 100% American. Except for her zany family’s passion for playing dominoes, smoking cigars, and dancing to Latin music, Violet knows little about Cuban culture, nada about quinces, and only tidbits about the history of Cuba. So when Violet begrudgingly accepts Abuela’s plans for a quinceañero–and as she begins to ask questions about her Cuban roots–cultures and feelings collide. The mere mention of Cuba and Fidel Castro elicits her grandparents’sadness and her father’s anger. Only Violet’s aunt Luz remains open-minded. With so many divergent views, it’s not easy to know what to believe. All Violet knows is that she’s got to form her own opinions, even if this jolts her family into unwanted confrontations. After all, a quince girl is supposed to embrace responsibility–and to Violet that includes understanding the Cuban heritage that binds her to a homeland she’s never seen. This is Nancy Osa’s first novel.
From the Hardcover edition.|
1. 1. Violet says that in her family “Spanish was currency. Currency I didn’t have” (p. 44). What does she mean by this? What else is “currency” in the Paz family? What is currency in your family?
2. 2. Señora Flora asks Violet, “How do you see yourself?” (p. 119). How does Violet reply? In what ways do you think Violet’s definition of herself changes between the beginning and the end of the book?
3. 3. Violet describes herself as having “a lot of half talents” (p. 119) that she’d like to make full talents. What are your half talents? How would you choose some to focus on and develop? Do you see yourself as having one great passion or endeavor in life, or a lot of little ones?
4. 4. The quinceañero marks the transition from childhood to adulthood. How do you see Violet making that transition in the course of the book? Is there any event or experience (it doesn’t have to be a fancy ceremony) in your life that marks this transition as the quinceañero does?
5. 5. In your eyes, what does it mean to become an adult? Consider the roles of your parents and friends; your education, religion, government, and culture; and your feelings in determining when you are an adult. Do you ever get mixed messages from these sources about what it takes to be considered an independent adult?
6. 6. Some of Violet’s adult relatives have their own reasons for wanting her to have the quinceañero. Why is Abuela, for example, so insistent? Have you ever felt that adults in your life wanted to experience something they’d never encountered in their youth–or relive an experience they had had–through you?
7. Why do you think Violet’s father resists telling her about Cuba? Have you ever had to go around your parents or other authority figures to learn about something and form your own opinion? Are there issues about which you’ve taken your parents’ opinion as your own without really thinking about it?
8. Abuela asserts that it is the woman, not the man, “who carries the tradition forward” (p. 246). What does she mean? Can you think of an example–from your own family or culture or a different one–that supports her claim, and an example that refutes it? What are the traditions in your life, and who makes sure they are carried forward?
9. What would be the theme of your quinceañero? What would you include in the ceremony to make it reflect your personality (or just for fun)?
One of the most magical aspects of literature and art in general is that combination of attitudes and backgrounds that occurs in your head when you read something written by a member of another culture—which is even more powerful when the writer is combining different experiences themselves. The Cuban-American diaspora in America has influenced every […]
