Ethical Wisdom
The Search for a Moral Life
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- $8.99
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- $8.99
Publisher Description
From a bestselling author—“a riveting, fun, and insightful tour of life’s meaning and purpose, essential reading for anyone drawn to the query, ‘How ought we to live?'” (Daniel Goleman, author of Emotional Intelligence)
Contrary to what we’ve been taught in our reason-obsessed culture, argues Matousek, emotions are the bedrock of ethical life; without them, human beings cannot be empathic, moral, or good. But how do we make the judgment call between self-interest and caring for others? What does being good really mean? Which parts of morality are biological, which ethical? When should instinct be trusted and when does it lead us into trouble? How can we know ourselves to be good amidst the hypocrisy, fears, and sabotaging appetites that pervade our two-sided natures?
Drawing on the latest scientific research and interviews with social scientists, spiritual leaders, ex-cons, altruists, and philosophers, Matousek examines morality from all angles in this thoroughly entertaining and helpful guide to crossing one’s own murky moral terrain.
PUBLISHERS WEEKLY
Matousek (Sex Death Enlightenment) makes a case for why human beings are inherently ethical creatures in a provocative book that suffers from uneven execution. Wired from birth with "mirror neurons" that function involuntarily, and cause us, for instance, to tear up when others cry: "Emotions, not reason," Matousek asserts, "are the bedrock of ethical life." Drawing on philosophy, neurological and psychiatric research, anthropology, pop psychology, and mysticism, he debunks the belief that organized religion is a necessary framework for an ethical sense, and demonstrates that moral behavior evolves out of a complex interaction between our built-in empathy for those we identify as like ourselves, and the way we respond (or don't respond) to the supposedly abstract suffering of those we deem as "other." In the hands of an Oliver Sacks, this braiding of the scientific, moral, and anecdotal could be revelatory; Matousek, however, repeatedly substitutes opinions and inferences for fact, sapping his argument's credibility and his reader's patience.
