SEPTEMBER 7, 1876
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FROM EVERY CORNER OF THE EMPIRE they came to witness the ceremony. The streets were aglow with the colorful costumes of the empire—red conical fezzes with black silk tassels, white turbans, Arab-style keffiyehs, alongside the elegant formal wear of European diplomats. Witnesses claimed that a hundred thousand souls lined the waterfront, craning to catch a glimpse of the sovereign-to-be as he was rowed in his white-and-gold caïque from the Bosphorus past the teeming multitudes on the Galata Bridge. After docking on the Golden Horn, the thirty-four-year-old heir mounted his white charger and rode through the Imperial Guard to Eyüp mosque, the most sacred in the empire, built by Mehmet the Conqueror after the fall of Constantinople in 1453. Here, beneath the silver shrine to the Prophet’s standard bearer, who fell during the Arab siege of the city in 670, Abdul Hamid II was girded with the Sword of Osman, empowering him as the thirty-fourth sultan of the empire and (following the conquest of the holy places in 1517) twenty-sixth Ottoman caliph of the Islamic faithful.

While most observers agreed that the new sultan conducted himself with great dignity during the proceedings, there were discordant notes that seemed to bode poorly for his reign. Physically, Abdul Hamid was so unprepossessing that the Sword of Osman seemed to dwarf his slight frame. The much taller Sheikh-ul-Islam who invested him with the sword had to bend over sharply in order to kiss the sultan on the left shoulder, as required by tradition. Other portentous incidents transpired elsewhere in the city, where crowding on the Galata Bridge caused it to partially collapse nearly four feet, and to very nearly sink into the Golden Horn. Just a stone’s throw away, a cable snapped in the underground funicular tram linking the quay with Pera, the European quarter up on the hill.1

More ominous still was the news from Europe. The previous October, then-sultan Abdul Aziz, bankrupted by the compounding interest on his own palace extravagances, had suspended payments on Ottoman bond coupons, a default that had alienated thousands of bondholders, of whom a large and vocal number were to be found in Paris and London. When a Christian uprising spread across Ottoman-ruled territory in the Balkans, the government (generally called the Sublime Porte) thus found itself bereft of sympathy. It tried to douse the flames of Balkan unrest, sending in irregular Circassians (the Bashi-Bazouks) in part because pay to the regular army was in arrears. By summer 1876, stories of horrendous atrocities had spread across Europe. Coming out of retirement to chastise the British government of Benjamin Disraeli for its indifference, the former prime minister William Ewart Gladstone worked himself into a state of high moral dudgeon in a soon-to-be world-famous pamphlet denouncing the Bulgarian Horrors, which hit newsstands even as Abdul Hamid was being girded at Eyüp. While Disraeli, condemning both sides as “equally terrible and atrocious,” dismissed Bashi-Bazouk horror stories as “coffee-house babble,”* Gladstone saw in them proof that Turks were “the one great anti-human specimen of humanity,” who should be “clear[ed] out from the province they have desolated and profaned . . . bag and baggage.”2

Gladstone said nothing that pan-Slavist propagandists, many on the tsarist Russian payroll, had not already been saying for months. But he said it with the full fury of English parliamentary eloquence, raising the frightful prospect for Abdul Hamid II that Great Britain, Turkey’s traditional protector against Russian encroachment, would do nothing to help her if the tsarist armies intervened in the Balkans, as looked increasingly likely as volunteers boarded train after train in Moscow that summer, hoping—like Tolstoy’s Vronsky in Anna Karenina—to strike a blow for Slavdom. With (unofficial) Russian encouragement, Serbia had declared war on Turkey in June, placing her army under the command of Russian general Mikhail Grigorievich Chernyaev, recent conqueror of Tashkent. Montenegro had then piled on too. Adding insult to injury, none other than Lord Stratford Canning, the now-retired longtime ambassador to the Porte who had almost single-handedly brought Britain into the Crimean War on the Ottoman side, publicly endorsed Gladstone’s anti-Turkish stance in a letter to the London Times—indeed, Gladstone had dedicated the Bulgarian Horrors to Canning. In an especially embittering touch, Canning was the first foreigner Abdul Hamid, while a sickly and lonely young child, had met, three decades ago, in a chance encounter in the Topkapı Palace gardens—in fact, Canning was the first adult of any nationality to have treated the boy with genuine kindness, such that the future sultan remembered the incident decades later. If Russia’s ambitions to partition the Ottoman Empire—first broached by Tsar Nicholas I in 1853 in conversation with the British ambassador when he called it the “Sick Man” (of Europe)—now had the tacit support of Abdul Hamid’s hero and Britain’s most notorious Turcophile, there would seem to be little hope for the empire’s survival.

Still, despite the litany of disturbing news pouring into the capital, Abdul Hamid had reasons for guarded optimism as he left the Eyüp mosque. He had already achieved more than his immediate predecessor, Murad V. Although hailed by large and enthusiastic crowds as the “Great Reformer” after the violent deposition of Abdul Aziz in May, Murad had never mustered the strength to face the public in an accession ceremony. During his years in the kafes, or gilded confinement, endured by all heirs to the throne, Murad had developed a fatal taste (on a heavily chaperoned trip to Paris) for champagne laced with brandy. Already shaky, within days of his ascension Murad learned that the deposed Abdul Aziz had committed suicide, slashing both wrists with a pair of scissors (a difficult trick, leading to rumors of foul play). Learning of his predecessor’s fate, Murad fainted. When he came to, he fell into a violent fit of vomiting. As if this were not enough, on June 15, to enact vengeance for the “martyred” Abdul Aziz, a young Circassian officer, whose sister Nesrin had been the late sultan’s harem favorite, blasted his way into a cabinet meeting, murdering the conspirator who had deposed him—War Minister Hüseyin Avni, along with the foreign minister, Pasha. Small wonder Murad was a gibbering wreck (diagnosed with “monomania of the suicidal type”), unable to receive the Sword of Osman, meet ambassadors, or carry out any other duties of a sultan. Simply by making it through the girding ceremony unscathed, Abdul Hamid had done much to restore public confidence in the embattled empire.

True, the young sultan was an enigma, an unknown quantity even to his advisers. Until the terrible summer of 1876—known to Turks ever after as the “year of three Sultans”—reformist politicians, led by the great constitutionalist Midhat Pasha, along with Christian minorities and scheming European statesmen, had invested their hopes in the handsome and charming Murad, believing him to be sympathetic to Western liberal values (or at least malleable enough to embrace them upon prodding). Abdul Hamid, by contrast, was painfully shy, socially awkward, and odd-looking. His hook nose was so striking that many Turks believed his mother, Pirimujgan, to be secretly Armenian or Jewish (she was in fact the usual Circassian slave dancing girl, briefly a favorite of Sultan Abdul Mecid, before she succumbed to consumption, dying at twenty-six, when her son was only seven). Abdul Hamid, raised by a foster mother and neglected by his father as unpromising, had suffered through a childhood and kafes confinement even lonelier than the norm, his only companions harem women and palace eunuchs. Not unnaturally, his relations with women were generally warmer than with men. Abdul Hamid had been taken into confidence at a young age by Pertevniyal, the Valide Sultana (harem mother) of the martyred Abdul Aziz, who, in her pre-harem days, had been a gossipy bath attendant, which kept her close to the pulse of public opinion. The future sultan had even carried on an affair with an “infidel,” Flora Cordier, a Belgian glove-seller from Pera, who acquainted him with European views of the empire. In the months before his accession, Abdul Hamid had also strolled frequently through the gardens of Therapia with a certain Mr. Thomson, a British trader friendly with Her Majesty’s ambassador Sir Henry Elliott, who acquainted the future sultan with Westminster procedure (Abdul Hamid requested that parliamentary Blue Books be translated into Ottoman for him). Although he was relatively unknown both inside the empire and abroad, few modern sultans had ascended the throne better informed about the world outside the palace than Abdul Hamid II.3

This is not to say, however, that the new sultan was a westernizing liberal in the notional mold of Murad. Midhat Pasha, who had already begun drafting a historic constitution for the Ottoman Empire, had been devastated when Murad proved unable to be the vehicle for his reforms—although curiously it was Midhat who convinced the cabinet to press for Murad’s deposition, despite never having met Abdul Hamid and knowing next to nothing about him. As insurance against any revival of traditional sultanic authority, Midhat Pasha, after being deputized to sound out the young heir, had tried to tie Abdul Hamid’s hands by making his accession conditional on the continued incapacity of Murad V—offering him a regency, that is, not a full-on sultanate. Abdul Hamid, understandably reluctant to rule with a half-mad pretender hovering behind his throne, refused. Negotiations then proceeded, in the course of which Midhat Pasha extracted a promise that Abdul Hamid would promulgate a constitution “without delay.” The heir, for his part, insisted on a formal and permanent deposition of Murad V, on the grounds of confirmed insanity, documented by unimpeachable medical records. On this basis, a deal was struck—a deal that left the young sultan suspicious of Midhat Pasha and the constitutionalists, and unwilling to countenance further meddling in his prerogatives.

Despite the intrigues swirling around his accession, there were sound reasons for the confident air Abdul Hamid assumed at Eyüp. Having lived through two wrenching depositions already that summer, no one in the capital wished to endure a third. In the Balkans, the worst news seemed to be over, even if Gladstone’s fiery pamphlet implied that new atrocities were around the corner. After much fanfare about how the Serbs would destroy the Ottoman army of “old, fat Abdul Kerim,” the Russian-commanded Serbian offensive against Turkey had bogged down quickly, before swinging into reverse in early August, when the Turks captured the gateway to the Morava Valley leading to the heart of Serbia. On September 1, the day after Murad’s deposition and thus the first official day of Abdul Hamid II’s reign, the Serbs and their Russian commander were decisively defeated at Deligrad. By the time the new sultan was girded at Eyüp, Serbia had asked for an armistice, and Ottoman diplomats were drawing up triumphant peace terms to be imposed on Belgrade that would include disarmament, occupation of fortresses, and an indemnity.4 The conqueror of Tashkent had been routed, Serbia humiliated, and the Turks were rolling north into Europe again.

With the sultan astride his white steed, “bridled in gold,” the imperial retinue, led by the Sheikh-ul-Islam carrying the green banner of the Prophet, crossed the Golden Horn at the second bridge and rode past the ruined walls of Byzantine Blachernae, the Greek quarter of Phanar and the Orthodox patriarchate, before winding its way into the narrow streets of old Muslim Stambul. At last the procession reached the Sublime Porte, where foreign diplomats, seated upon an “estrade of honor,” paid homage to Abdul Hamid II as sovereign of the Ottoman Empire, ruler of the Black and White Seas, along with lands stretching from the Danube Principalities to the Persian Gulf, the North African Maghreb to the Transcaucasus. On the streets, the people shouted in acclamation, “ çok ! [Long live the sultan!].”