The Broken Estate
Essays on Literature and Belief
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- $14.99
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- $14.99
Publisher Description
This book recalls an era when criticism could change the way we look at the world. In the tradition of Matthew Arnold and Edmund Wilson, James Wood reads literature expansively, always pursuing its role and destiny in our lives. In a series of essays about such figures as Melville, Flaubert, Chekhov, Virginia Woolf, and Don DeLillo, Wood relates their fiction to questions of religious and philosophical belief. He suggests that the steady ebb of the sea of faith has much to do with the revo-
lutionary power of the novel, as it has developed over the last two centuries. To read James Wood is to be shocked into both thinking and feeling how great our debt to the novel is.
In the grand tradition of criticism, Wood's work is both commentary and literature in its own right--fiercely written, polemical, and richly poetic in style. This book marks the debut of a masterly literary voice.
PUBLISHERS WEEKLY
At a mere 33 years old, Wood has produced an unlikely and brilliant first book collecting his reviews (from the New Republic, where he is the full-time book critic, the London Review of Books and elsewhere). Neither a programmatic study nor a grab bag of occasional work, these 21 pieces give a compelling account of modern fiction that is as conscientious as it is idiosyncratic, adducing a gallery of personal heroes (Herman Melville, Nikolay Gogol, Anton Chekhov, Virginia Woolf, W.G. Sebald), of more-or-less villains (Ernest Renan, George Steiner, Toni Morrison, John Updike, Julian Barnes) and of great in-betweeners (Thomas More, T.S. Eliot, Gustave Flaubert, Philip Roth). Like Woolf's reviews, which he praises eloquently, Wood's really are essays, the incisive, beautifully turned workings of a literary mind. Even before the final, title piece, which links Wood's childhood in an evangelical Anglican family to his religious preoccupations, the book reveals a reader whose prejudices are as interesting as his conclusions, and whose radical Protestant upbringing seems to have given him an acute outsider's feel for American fiction. (Wood's ornery critiques of Thomas Pynchon and Don DeLillo do them more honor than most critics' praise.) Wood is least convincing when he codifies his taste--pretty much anything he likes he calls "realistic," whether it's Gogol's "Nose" or Woolf's interior monologues--but this is rare. One often wonders what Wood's take would be on writers absent from these pages, Anthony Trollope, say, or Leo Tolstoy, William Gaddis or David Foster Wallace, who seem temperamentally matched to his concerns. In other words, one wants Wood reading over one's shoulder--and for a reviewer, that may be the highest possible praise.