Paperback(Translatio)

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Overview

The greatest spiritual autobiography of all time, this classic work is a literary and theological masterpiece. John K. Ryan's masterful translation brings out the luster of Augustine's unmatched tale of his soul's journey to God.

Product Details

ISBN-13: 9780812986488
Publisher: Random House Publishing Group
Publication date: 03/06/2018
Edition description: Translatio
Pages: 528
Sales rank: 715,129
Product dimensions: 5.10(w) x 7.90(h) x 1.20(d)

About the Author

Peter Constantine is the director of the Program in Literary Translation at the University of Connecticut, the publisher of World Poetry Books, and editor-in-chief of the magazine New Poetry in Translation. A prolific translator from several modern and classical languages, Constantine was awarded the PEN Translation Prize for Six Early Stories by Thomas Mann, the National Translation Award for The Undiscovered Chekhov, the Helen and Kurt Wolff Translator’s Prize for his translation of The Bird Is a Raven by Benjamin Lebert, and the Koret Jewish Book Award and a National Jewish Book Award citation for The Complete Works of Isaac Babel.

Read an Excerpt

Book 1
(Continues…)



Excerpted from "Confessions"
by .
Copyright © 2018 Sarah Augustine.
Excerpted by permission of Random House Publishing Group.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

Table of Contents

Introductionix
Book 1Childhood1
Book 2Sin25
Book 3Manichaeism39
Book 4Friends59
Book 5Materialism83
Book 6Milan107
Book 7Neoplatonism133
Book 8Vocation159
Book 9Baptism183
Book 10Memory209
Book 11Father (Origin)255
Book 12Son (Form)283
Book 13Spirit (Love)311

Reading Group Guide

1. What is Augustine's conception of the self? If you have read other autobiographies, can you remember a self-examination written with such acute awareness and observation of both external and internal conditions? How is Augustine's intelligence particularly suited to the writing of both self-analysis and philosophy? What is Augustine's understanding of the role of God in forming self and soul?

2. What are the turning points in Augustine's conversion? How does he characterize his early theft of pears from the orchard? His relationship with his mistress and his child? Why is it so difficult for him to leave carnal desire behind? How important are the voice of the child singing "Take it and read" and the inspiration to pick up the Scriptures at that moment?

3. Many moments in Confessions are striking in their sheer dramatic or literary power. Which passages or event do you find most moving, and why?

4. Could Confessions have been written today? Does our culture support such serious, intensive, analysis of the self and the meaning of life? Or have psychotherapy and such phenomena taken the place of self-motivated searching like that engaged in by Augustine? What role does reading play in Augustine's search?

5. Thomas Merton has commented on the role of spirituality in helping us to come into contact with our "deep selves." How important is the search for God in Augustine's establishment of his true self? Do you think he would have achieved any sense of peace or satisfaction with his life had he not ultimately taken the path he did? How would you characterize the difference between a "deep self" and a "falseself"?

6. What are the stages Augustine goes through in his effort to understand the nature of evil? What do you think of his final definition of evil as the absence of good? How do people become evil? Do you think evil has changed since Augustine's time, or is the nature of human evil a constant throughout history?

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