Read an Excerpt

From
Chapter 2

Imperfect
Environments

Often the places where we work generate very unattractive auras and disturbing environmental forces. I have constructed many hundreds of nomadic studios throughout my years of practice. I feel like a Bedouin traveler who keeps putting up and taking down his tent. In my travels I don't think I have ever worked in an ideal studio. There is always something that could be better organized in the space. I have contemplated constructing an ideal place, but maybe I should not. The perfect studio could establish an unrealizable standard for others. It may be better for me to keep working with whatever materials I
find in the different places I visit. In this way I demonstrate to others how the studio can be set up anywhere.

Groups repeatedly teach me how to maintain a spiritual presence amidst the din of a work area. If the keeper of the process relaxes, this helps everyone else do the same. The reverse is also painfully true. Everything depends upon our concentration and faith in the process.

Although
I prefer to work in the best space possible, I have repeatedly discovered that the vitality of a studio has more to do with the creative presence generated than the physical features of rooms. I do not mean to discourage architects and interior designers from becoming involved in the art and healing movement, and especially the important work of "universal design" striving to create environments and technologies of communication that accommodate all people irrespective of their physical abilities. We want to have the best spaces possible, yet we must also work with whatever we have, especially when bringing the arts to places with limited financial resources.

Distractions and imperfections may even perversely feed the creative spirit because they are not unlike our often-disheveled lives. There may be a wondrous medicine released when a group fills an unattractive space with imaginative expressions.
When we creatively transform unappealing places, the change of attitude has a corresponding effect on how we perceive ourselves and the world.