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We are asking you this: If you are willing, will you leave behind the past, will you relinquish what you have thought to be true in realization of an infinite truth?
 
The beings that you are, are stepping forward to be reclaimed in your heritage, your birthright, your right to be, and the acclimation to this requires each and every one of you to stand forth as truth. Underline the word as. When you operate as truth, you are not in alliance with fear.
 
Understand this, friends. The action of fear, as we have said many times, is to claim more fear, and a world made of fear is a world made of lies. As you align to truth as who and what you are, the being that you are imprints itself in the highest frequency that it may align to, and the acclimation to the imprinting is a resolute self as truth. And as truth, the one that you are steps forward to liberate a world.
 
Now, if you can understand this principle, the remainder of this text will fall into place for you with rapidity. What is in truth cannot be in agreement to a lie. What is in truth will not be in agreement and could never be in agreement to a lie.
 
So the system that you are in, this imprinting—and by “imprinting” we mean encoding the field you have as what you truly are as an aspect of the Creator in form in agreement to be as truth—all things you witness must cohere to this vibration.
 
What actually happens to each man and woman who makes this agreement is that they are appropriated by the True Self. And as the True Self, they actually witness a new world that they claim into being through their perception in truth. When what is in truth witnesses what we would call a lie, the action of fear that would seek to invest itself in all you do, cannot be. And by “cannot be” we mean you have lifted above it to a level where there is no coresonance.
 
We’ve discussed this prior and we will continue to do it here. There is nothing that you can see, nothing in your landscape, nothing in the world before you that you are not in agreement to. Now this is not a convenient truth. “I didn’t create the war. I didn’t cause the famine.” You are all so busy looking at your lives and the out-picturing of the small self that you cannot see where you are contributing to the action of the whole. And we will tell you this: If you are in witness to it, you are in collective agreement to it. All mankind is in witness to a world and all mankind imprints its consciousness upon what it sees. As mankind witnesses anything, he claims form, he has names for things, and the names he has given things are standing before you as you witness them.
 
Now when we speak of coresonance, we very simply mean that the requirement of being as a resonant self is that you call things to you that you are agreeing to. Everything you see before you, high and low and in between, can only be present in your world through conscious agreement, or perhaps, as Paul says, unconscious, because we are not intending.
 
Now we will explain this. When you see something on the other side of the ocean, you are investing it with your consciousness. You know what it is, what to call it. You can make up a name if you wish. But the thing on the other side of the ocean is in accord with you simply by nature of the fact that you perceive it. The perceiver and the object, whatever the object is, or thing is, and wherever it may be, is always in coresonance with the one that perceives it.
 
As a collective group witnesses anything, decides what it is or means, the collective group invests that very thing with the properties it assumes it should have. And as you have done this in many ways, you are acclimating your own vibration to the object in the way that you’ve decided it is. When you witness something as the small self, what you witness is invested with the historical data that you perceive with. “My mother told me this was that. I saw this or that in a book, so it must be this or that.” And the replication of history in all you see before you is what is going to be attended
to in this text.
 
Until human beings realize that they are creators and not living in historical data that must be remade every day as it has been, they will not realize that what can be claimed in new ways will be of greater benefit.
 
Now as you are operating as truth, what you witness must move into accord with that agreement. The one who says, “I know who I am in truth,” is aligning as truth, and how he witnesses, how she perceives, will be in truth. However, we will say you will not be as truth as long as you continue to act as appropriations of history, emblemizing everything you see as you have been taught that they are, even if what you were taught is incorrect.
 
As we teach you in this text, we will work with a dismantling of structures that were created by man in order to lift man to the potential that she may hold as the creator of a new world. Now hear these words: Because you perceive something, because you witness it before you, you are in agreement to its being. When something is in agreement with you, it is in coresonance with you, or accord, a‑c‑c‑o‑r‑d or a c‑h‑o‑r‑d as on a piano. The instrument you are plays the note that corresponds in vibration to what she sees. And in coresonance you are in relation to the landscape you exist in.
 
If you will understand this concept, that you are not distinct from the landscape you inhabit but are actually the perceiver and cocreator with all you see, you will understand the magnitude of this teaching. How all of you decide to be in relation to a world has claimed the world you have. But as you’ve been operating in fear, in a belief in your separation not only from your fellows but from the world you exist in, as you have been independent beings seeking to get your needs met as a small self who does not know her Source, you have agreed to a world in fear.
 
Now understand this, friends. As the one who knows herself as truth, one becomes a light that illumines the darkness. And if you wish to say the light as truth and darkness as the lie, you would be accurate.
 
Imagine, if you would, that you walk into a room that was invested in yesterday’s history. You don’t deny the truth of yesterday. It happened as it was. Things were created in form to meet yesterday’s needs. But as the one in truth, your very being and ability to witness actually transforms the material realm.
 
“How can this be so?” Paul asks. We will answer. By nature of your being. As a coresonant being you cannot be in agreement with a lie. And as you can’t be in agreement with a lie, the lie itself, the thing created in fear, must be recognized for what it is and known in a higher way.
 
When something is known in a higher way—underline the word known—that very thing is lifted to its true nature. If you can imagine that the shell of a pea, the structure that holds the peas in a pod, is disassembled, what is inside the pod may be seen for what it is. And there was nothing that was created in fear, not anything that you can imagine, that wasn’t created in an identity born in lower nature.
 
The construct of war is not holy. It’s a man-made idea. And as you perceive holiness, which we would call truth, in anything, that thing that was made in fear will be lifted and made new.
 
Now Paul is asking, “But is this real? Do we look at a war and create peace?” That is not what you are doing. You are witnessing the world before you with new eyes in alignment with the frequency of truth. And by your being, the consciousness you hold cannot agree to what is in fear. And the one who sees the truth in anything calls the light to it. And it is the light that lifts it to its true nature.
 
Stop thinking that your hands do the work here, that it is an act of will that will transform this plane from war to peace. The only thing that will transform this plane from war to peace is a level of consciousness that cannot adhere to war.
 
There is no way that mankind, through effort and force of will, will change its small nature and investments in fear. The small self or personality structure does not fix itself. It is the Divine Self, as and through you, appropriating its world to its true nature that calls the Kingdom into manifestation. And the Kingdom again, the awareness of the Creator in all things, already exists but is only perceived by one who knows who she truly is.
 
Now the masquerade you are all engaging in here, the belief that you are small, that you will not be met on this journey by us, by the light that you truly are and is in all things, the belief that you have that alchemy and transformation are not true, actually limit you to a level of coherence in manifestation that operates in consort with fear. And we will explain why.
 
Imagine for a moment that you were taught that there was another continent, another world on the other side of the ocean, but you cannot imagine it because the plane you see before you has edges. You walk in any direction and there is only the sea. You cannot imagine that there is another way of being beyond the ocean that stretches out forever.
 
Now if you could understand that the belief that there could be nothing else there would keep you tethered to the land mass you are on and not aligning to what could be beyond it, you would never discover a new world. Well, the new world we teach is the Kingdom, and the Kingdom of heaven is here as you claim it. And as all of you claim it, “I am here, I am here, I am here,” the True Self that I am in the claim “I am here,” who manifests the Kingdom, knows itself in a new world and that new world is born in consciousness.
 
Now here we go, friends. If you would like to say this with us, you may, but our intention here is that each of you who read this text will be imprinting yourselves in the alignment to truth as your days go on. What you must understand, that truth is a vibration, and aligning as it—which means you are as and with it, informed and being as it—is the work that we do with each of you. Here are the words we will speak on your behalf:
 
“The ones we see before us, in awareness or unawareness of what they truly are, the Divine Beings that they truly are, are stepping forward to be claimed in resonance with truth. And as they agree to this, they are called forth to align to the higher nature of all things made manifest. As they lift their world, their world is healed. As their world is healed, the celebration echoes throughout the atmosphere to all nature, to all things, into infinity. We know who you are in truth. We know what you are in truth. We know how you serve in truth.”
 
Now the nature of your beings, habituated natures we should say, is what has been. You know yourself through yesterday’s clothing, what you saw on the television, where you went to market. You know yourself through your creations, those things that you have made in form. So what we will do next is actually an exercise in re‑creation.
 
Imagine that everything you see before you, everything in the room you stand in that was named by someone else—that lamp, that chair, the rug beneath my feet—imagine everything you see had no name, and with no name it simply is.
 
Now imagine that thing that has no name holds no history. The usage of these things has not been described to you because you need nothing from the landscape except to be.
 
Now as you agree to this, you are actually deconstructing the history of the world that you see before you in your room. You are not denying what is there. You are simply leaving behind the names that have been claimed for them, for those things you see, so that you may claim yourself outside of history. By claiming oneself outside of history, one is actually claiming the True Self because the True Self exists outside of time.
 
“Now if it exists outside of time,” Paul asks, “how can we be this? We exist in time.”
 
You exist in an agreement to know your reality in a sequence you call time. But the true nature of your being, while it informs your present self in linear time, also exists beyond it. So what is true is always true regardless of the time you stand in. It is always true on this day that you are reading this page in the text. A million years from now it will still be true that at this moment in time you are hearing these words, seeing these words on the page, and knowing what you think of them.
 
But the true nature of your being, the Infinite Self as we claim it, knows itself beyond structure. And aligning to that energy, the manifested self as you in form now is the Creator serving in perfect ways as you in the life that you are living.
 
So back to the room. Everything was claimed by you with a name, then with no name. Now imagine, if you would, that everything in the room is in vibration. Everything is moving, and as it moves the shapes it’s held may become transformed. The wood on the table may be claimed as a tree. The bricks on the wall may be made back to earth. Everything that is in form now was once another form. Do you comprehend this? And because it was once another form, it can be claimed anew and transformed again. Underline this, please. Everything that has been created can be re‑created. Everything that’s been created can be re‑created in its true nature.
 
Now know this to be so. Everything you see before you that is of God cannot be outside of God. And what you put outside of God claims you outside of the light you truly are. As we have said many times, God is all things, so there is nothing that can be outside of God but your belief in separation. Your own separation, the separation from you and your fellows, supports the agreement in separation that you perceive yourself as holding. So when you know who you are—“I am a Divine Being”—you claim a world in agreement to that. And when you know what you are—underline the word what—the manifested self, the Divine Self in form, the world that you see before you may also be known in congruence.
 
If you’ve excluded God from the physical realm and placed it upon a cloud somewhere unreachable, you have affirmed separation. But when God is the tree, and the rug beneath your feet, and the man you see across the way, and in all those people over there that don’t do what you want, you will begin to understand truth.
 
And that will be the name of this chapter: “Understanding Truth.” And we will say this for Paul, who has been questioning. We are including last night’s lecture as this chapter begins.
 
Now as we continue this teaching, we have several mandates for the dictation. We would prefer to operate in lengthier sessions than you have agreed to thus far. The teachings will come quickly and the regimentation of daily teachings, as they can occur, will support the man in the chair in being a clear receiver for the ongoing message.
 
We will also be pleased to complete this text so that we may be moving forward to the next as we can. And because we issue this, we will also give a promise to the reader and the man in the chair that this teaching will be concise and structured in the perfect way to acclimate the vibration of truth in a way that you may know in your experience.
 
Each of you here, each of you encountering these words, encountering this teaching, is being known by us as truth. And as we say these words, “You are here, you are here, you are here,” we speak to the truth of what you are. We bear witness to your truth, not the lies you hold, not what you believe yourselves to be, not what your mother called you or your father did.
 
The “what” that you are, the Divine Self in manifestation, is here as you. You are here. You are here. You are here. And as we claim this for you, you are in coresonance with us, your teachers. We hold you each in a field of vibration in truth so that the lives that you know may acclimate to truth, and that which is not in truth will be seen for the lie that it is.
 
Each of you here, each of you joining us, will become a blazing light. And the light of truth, we say, when it meets the darkness, will inform all things in truth.
 
We will stop in a few moments, for the dictation today is almost done. But we would like to say a few more things about what you should not expect from this text. This is not the text that will fix your personal lives. We could care less at this moment about the nature of the personality structure seeking to fix itself, and for one reason only. It does not happen in truth.
 
When we teach transformation, or alchemy, we are actually teaching the deepest level of manifestation and reknowing that you may come into contact with. So the idea of fixing the small self—“I would like to be a little better at this, fix that a little bit”— will not be met by us for the simple reason that in truth, in actual truth, you are already perfect, and known by us as so.
 
Can you imagine, friends, that as a result of being on this journey, the face you see in the mirror will be the face of the light because you know yourself as such and not what you were taught?
 
The last thing we will say about what this is not is blasphemy, and you must understand this, friends. When we say you are God, you are of God as all manifestation is. So we are not anointing you as special. We are claiming you as what you are. But you cannot be this thing if it is not true for all mankind. You cannot be truth and be in agreement to a lie. And any belief that any one of you is higher than the one beside you is a lie, no matter what you think of them or what you would claim them as in lower nature.
 
Until you understand that what you are and can only be is the manifestation of the Divine in this expression, you will be playing the game of the small self—attaining spirituality. Spirituality is not attained. It is simply your true nature. You are Spirit knowing itself in form. You have simply put the cart before the horse.
 
Now Paul is saying, “Blasphemy—why did you use that word?”
 
To condemn any man is to condemn the God within him, and to condemn God or the true nature of all things is to deny the light. And the denial of light is the action of fear. And fear, we would say, and the action of fear is to deny God, and you can call that blasphemy, if you like.
 
As we use language, we come with history and we inform the history that language has been endowed with, with truth so that you may comprehend the true nature of a teaching that has been misaligned through institutional misuse. When we say we know who you are as an aspect of the Divine, we mean all mankind, and we are pleased for your presence as we say these words to you now:
 
Thank you each for your presence. Stop now, please. Period. Period. Period.